To know existence, you have to be existential. You are not existential, you live in thoughts. You live in the past, in the future, but never here and now. And existence is right here now. You are not here, hence the question arises. The question arises because of you not meeting with existence. You think you live, but you don't live. You think you love, but you don't love. You only think about love, you think about life, you think about existence, and that very thinking is the question, that thinking is a barrier. Drop all thoughts and see. You will not find a single question; only the answer exists.
That's why I insist again and again that the search is not really for the answer, the search is not really so that your questions can be answered. No, the search is only about how to drop the questions, how to see life and existence with a nonquestioning mind. That is the meaning of shraddha, trust. This is the deepest dimension of shraddha or trust—you look at existence with a nonquestioning mind.
You simply look. You have no idea how to look at it, you don't impose any form on it, you don't have any prejudice; you simply look with naked eyes, absolutely uncovered by any thoughts, any philosophies, any religions. You look at existence with eyes like a small child, and then suddenly there is only the answer.
There are no questions in existence. Questions come from you. And they will go on coming, and you can go on accumulating as many answers as you like; those answers won't help. You have to attain to the answer—and to attain to the answer, you have to drop all questioning. When there is no question in the mind, the vision is clear, you have a clarity of perception; the doors of perception are clean and open, and everything suddenly becomes transparent.
You can go to the very depth. Wherever you look, your look penetrates to the deepest core—and there suddenly you find yourself.
You find yourself everywhere. You will find yourself in a rock if you look deep, deep enough. Then the looker, the observer, becomes the observed, the seer becomes the seen, the knower becomes the known. If you look deep enough in a rock, in a tree, or in a man or in a woman, if you go on looking deeply, that look is a circle. It starts from you, then passes through the other and comes back to you. Everything is so transparent. Nothing hinders. The ray goes, becomes a circle, and falls back on you.
Hence one of the greatest secret sentences of the Upanishads: Tat Twamasi Swetaketu: "Thou art that" or "That art thou." The circle is complete. Now the devotee is one with God. Now the seeker is one with the sought. Now the inquirer himself becomes the answer.
In existence there is no question. I have lived in it long enough now, and I haven't come across a single question—not even a fragment of a question. One simply lives it. Then life has a beauty of its own. No doubt arises in the mind, no suspicion surrounds you, no question exists within your being— you are undivided, whole.
OSHO
You simply look. You have no idea how to look at it, you don't impose any form on it, you don't have any prejudice; you simply look with naked eyes, absolutely uncovered by any thoughts, any philosophies, any religions. You look at existence with eyes like a small child, and then suddenly there is only the answer.
There are no questions in existence. Questions come from you. And they will go on coming, and you can go on accumulating as many answers as you like; those answers won't help. You have to attain to the answer—and to attain to the answer, you have to drop all questioning. When there is no question in the mind, the vision is clear, you have a clarity of perception; the doors of perception are clean and open, and everything suddenly becomes transparent.
You can go to the very depth. Wherever you look, your look penetrates to the deepest core—and there suddenly you find yourself.
You find yourself everywhere. You will find yourself in a rock if you look deep, deep enough. Then the looker, the observer, becomes the observed, the seer becomes the seen, the knower becomes the known. If you look deep enough in a rock, in a tree, or in a man or in a woman, if you go on looking deeply, that look is a circle. It starts from you, then passes through the other and comes back to you. Everything is so transparent. Nothing hinders. The ray goes, becomes a circle, and falls back on you.
Hence one of the greatest secret sentences of the Upanishads: Tat Twamasi Swetaketu: "Thou art that" or "That art thou." The circle is complete. Now the devotee is one with God. Now the seeker is one with the sought. Now the inquirer himself becomes the answer.
In existence there is no question. I have lived in it long enough now, and I haven't come across a single question—not even a fragment of a question. One simply lives it. Then life has a beauty of its own. No doubt arises in the mind, no suspicion surrounds you, no question exists within your being— you are undivided, whole.
OSHO
Excellent post.
ResponderExcluirThank you for sharing Paula.