segunda-feira, 14 de fevereiro de 2011

I am afraid of being Nobody. ~OSHO~


Everybody is afraid of being nobody. Only very rare and extraordinary people are not afraid of being nobody. A Gautam Buddha is needed to be a nobody. A Nobody is not an ordinary phenomenon; it is one of the greatest experiences in life -- that you are and still you are not, that you are just pure existence with no name, with no address, with no boundaries... neither a sinner nor a saint, neither inferior nor superior, just a silence.
People are afraid because their whole personality will be gone; their name, their fame, their respectability, all will be gone; hence, the fear. But death is going to take them away from you anyway. Those who are wise allow these things to drop by themselves. Then nothing is left for death to take away. Then all fear disappears, because death cannot come to you; you don't have anything for death. Death cannot kill a nobody.
Once you feel your nobodiness you have become immortal. The experience of nobodiness is exactly the meaning of nirvana, of nothingness, of absolute undisturbed silence, with no ego, with no personality, with no hypocrisy -- just this silence... and these insects singing in the night. You are here in a way, and still you are not.
You are here because the old association with the body. But look within, and you are not. And this insight, where there is pure silence and pure isness, is your reality which death cannot destroy. This is your eternity, this is your immortality.
Enjoy as much as you can moments of nobodiness. And it is such a simple, uncomplicated experience -- because you are nobody; you have just to sink within yourself a little deeper. Your personality is only on the surface. Inside is only a vast sky -- infinite.
Once you taste it without fear, you would love to go back again and again into the experience. Whenever you will have time, you would like to dive deep into your nobodiness. When you are nobody you are a Gautam Buddha. When you are nobody you are the whole existence.
There is nothing to fear. There is nothing to lose. And if you think anything is lost -- your name, your respectability, your fame -- they are worthless. They are playthings for children, not for mature people. It is time for you to be mature, it is time for you to be ripe, time for you, just to be.
Two drunks are walking down the streets of London with nothing to do, as all the pubs have closed long ago. They come by a street light and both stop to stare at it. After a few moments, one of them mumbles, "Is not the moon beautiful tonight?" The other one turns to him in surprise, and says, "The moon? That is the sun you are looking at."
They argue for a while, and just as they have decided to get an opinion, another drunk come stumbling around the corner. One of the first drunks asks him, "Excuse me, is that the sun or the moon?" The drunk shrugs his shoulders, and says, "Sorry, I don't know. I don't live around here."
All your name, and all your fame, and all your degrees and qualifications, and your richness, and your respectability and prestige, are nothing but different kinds of alcoholic beverages.
Only one who is nobody is not drunk. Only one who is nobody is fully awake, fully alert. And in his alertness he gains the whole world; in his nobodiness the whole universe can disappear. It is so vast. Your somebodiness is so small. The more you are somebody, the more small you are. The more you are nobody, the bigger.... Be absolutely nobody, and you are one with the existence itself.
OSHO. "The Razor's Edge".

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domingo, 13 de fevereiro de 2011

Live in the world but don't allow the world to Live in you. ~OSHO~


If you live rightly, in twenty-four hours' time you will cross many times to this shore from that, from that to this, from this to that -- many times God will penetrate you, radiate you. Many times you will be suddenly on the other shore. Walking on the street... and suddenly he is there. The sun is falling on you, the sunrays falling behind the trees... and suddenly the other shore is there. It is not somewhere far away near other galaxies; it is always here. It is a quality of your awareness, it is a quality of your understanding, it is a quality of your meditation. If you are unburdened here, unobsessed with the worldly things....
Live in the world but don't allow the world to live in you. And then you will be alone even in the crowd... and even in the crowd you will see the other shore. The other shore becomes so close that you can cross the barrier any moment you want. It is so easy, like breathing -- but the art has to be learnt. It is a question of art, skill. Be skillful. Love, but don't allow your love to become lust. Love, but don't allow your love to become attachment. Love, but don't allow your love to become a dependence, a slavery. And then... then love tremendously. Then there is no fear. And loving, you will be able to cross to the other shore without any difficulty.
Use money, but don't become money-minded. I'm not saying escape from money, and I'm not saying escape from your wife and children and desert them and go to the Himalayan caves -- I am not teaching any sort of foolishness to you. And neither is Kabir in favor of that. Kabir is tremendously life-affirmative, he's absolutely for life. In fact, anybody who knows God will be for life, because this life is of God. If you escape from life you are escaping from God himself -- from the very opportunity where he was available. Don't escape anywhere. Rather than putting effort into escaping, put more effort into becoming aware. That will be the REAL escape: without escaping anywhere, you will create a cave in your heart... and you will start living there.
And the other shore is always by the corner. Any moment you want, you can move... and you can have as many drinks out of God in the day as you like. Looking at a flower, you can drink him... and the other shore opens. It is a vision -- it is not a material thing. Looking at a roseflower, silently, lovingly, without any verbalization inside -- total silence... and the silence becomes luminous, and the silence becomes a song, and a vision arises. The flower disappears, you disappear... and God is there. In the disappearance of the subject and the object, the gap arises. Between the two notes, the pause... and suddenly you are on the other shore.
OSHO,  "The Divine Melody".

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Man is fast asleep not only in the night but in the day too. ~OSHO~


The fundamental problem is not metaphysical, it is not concerned with the ultimate reality. It is concerned with you, your mind, your functioning of the mind, your sleep, your state of a sleepwalker.
Man ordinarily exists only mechanically. He is not aware although he believes he is aware. In fact that belief hinders him from becoming aware. Man is fast asleep not only in the night but in the day too. He is constantly dreaming. You can watch it yourself. Any time close your eyes, relax a little and you will be surprised: dreams start moving. They were already moving like an undercurrent. You were occupied with outside reality, hence you were not looking at them, but they were there all the time. Your back was towards them. Just look a little in and you will find thousands of dreams crowding you: possible, impossible, consistent, inconsistent.
When you see this state, you will understand why humanity has missed always the awakened ones. The awakened one has no more any undercurrent of dreaming in him. He is fully alert, aware. He speaks the language of awareness and you are asleep. There is no possibility of communication between you and the awakened one. He shouts, he makes every effort to reach you, to penetrate you, to penetrate your sleep and unconsciousness, but it is thick, dense and very deep.
Rarely do you hear him, very rarely, and even when you hear him you misinterpret him. Even when you hear him you don't listen to him. You are like a drunk who seems to be hearing, but still goes on interpreting according to his  drunken state. The whole humanity needs to be part of an organization like Alcoholics Anonymous. You may not be alcoholic, you may not be taking any intoxicant, you may not be taking or injecting any drug, but the society goes on injecting into your blood, into your being, many poisons.
For example, each child is poisoned by the society through teaching him ambition. Ambition is a poison far more dangerous than any alcohol can ever be, far more dangerous than marijuana or LSD, because ambition destroys your whole life. It keeps you moving in a false direction. It keeps you imagining, desiring, dreaming, it keeps you wasting your life. Ambition means a subtle creation of the ego, and once the ego is created you are in the grip of darkness. And the whole social structure depends on ambition. Be the first! Wherever you are, whatsoever you are doing: be the first! -- as if being the first has something divine about it. By what means you become the first is irrelevant. By right means or wrong means, succeed! As if success in itself has become equivalent to life, synonymous with life.
Life has nothing to do with success. Success keeps you rushing towards the future and that becomes your intoxicant. Hoping, hoping for the tomorrow, wasting that which you have or that which you don't have and will never have.
OSHO, "The Dhammapada, Vol 9"

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sexta-feira, 11 de fevereiro de 2011

People see only that which they desire and they project their desire. ~OSHO~

With the dissolution of the mind, the whole world that the mind has created around itself also dissolves, obviously -- it depended on the mind, it was mind's projection. Not that the trees will disappear and the roses will disappear... roses will be far rosier and trees will be far greener. People will be far more beautiful; even pebbles on the seashore will be like diamonds. Everything will become precious.
This world, the real world, is not going to disappear with your mind, but you are living in a totally different private world: the world of your desires. You don't see the real world, you only see your own private world projected on the real world. The real world is simply being used as a screen on which you go on projecting your desires. You never see that which is; you only go on seeing that which you  desire.
It is said that the shoemaker never looks at people's faces, he always looks at their shoes. Of course he is not concerned with their faces, he has nothing to do with their faces; he is concerned with their shoes. And by seeing the shoes he knows about the person; the shoe contains all the messages for him: whether the person is rich or poor, successful or unsuccessful. The shoe will say everything: the shape of the shoe, the newness, the oldness, the tiredness of the shoe; everything will say what kind of man this is. The shoe, analyzed by a shoemaker, will give you a perfect analysis of the man. There is no need to go to a psychoanalyst, you can go to the shoemaker, leave the shoe with him. And he can make a chart about you: what kind of man you are, what is happening in your life.
The tailors never see you, they only see your clothes. They decide from your clothes. People see only that which they desire and they project their desire. If somebody is full of lust even an ugly woman may look beautiful.
OSHO Book "The Dhammapada, Vol 11"

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domingo, 6 de fevereiro de 2011

When I say "become water" I mean become a flow. ~OSHO~

When I say "become water" I mean become a flow; don't remain stagnant. Move, and move like water. Lao Tzu says: The way of the Tao is a watercourse way. It moves like water. What is the movement of water? or of a river? The movement has a few beautiful things about it. One, it always moves towards the depth, it always searches for the lowest ground. It is non-ambitious; it never hankers to be the first, it wants to be the last. Remember, Jesus says: Those who are the last here will be the first in my kingdom of God. He is talking about the watercourse way of Tao--not mentioning it, but talking about it. Be the last, be non-ambitious. Ambition means going uphill. Water goes down, it searches for the lowest ground, it wants to be a nonentity. It does not want to declare itself unique, exceptional, extraordinary. It has no ego idea.
OSHO

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